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Wednesday, April 23, 2014

The end of the end



Easter Sunday – April 20, 2014.
 

   Our sermon today begins on a dark winter day in London, England. Early in the history of the Second World War, the tide seemed to favor the advances of Hitler’s armies. It seemed that the well-oiled Nazi war machine was producing more than the expected results. More and more victories were won and Allied armies and defenses seemed to fall apart on a daily basis. Large parts of Europe and North Africa were under the specter of totalitarianism. 

   By November 1942, America had entered the war, and American soldiers, sailors, and aviators had begun to fight the enemy both in the Pacific and in North Africa. And yet, without any major victory, all that could be expected was if not total capitulation, perhaps a negotiated settlement, leaving behind millions and millions of people and vast swaths of land under the control of the enemy. November 1942 was a very dark winter, indeed.

   Against that somber backdrop, on November 10, 1942, Winston Churchill was invited to a lunch at the London Mayor’s Day. On that day, however, Churchill was able to announce “a new experience.  We have a victory – a remarkable and definite victory.  General Alexander, with his brilliant comrade and lieutenant, General Montgomery, has gained a glorious and decisive victory … Rommel's army has been defeated. It has been routed. It has been very largely destroyed as a fighting force.”


  Yet, Churchill advised his hosts, there would be “blood, tears, toil, and sweat” to be shed in the long road ahead. Indeed, he said, the victory at El Alamein, was not the end. “It is not even the beginning of the end.” But, perhaps, it was – Churchill said – “the end of the beginning.” 


    Today, we celebrate the Resurrection of our Lord Jesus Christ. And our celebration is against the backdrop of our daily battles “against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). 


   Today, as in 1942, large parts of the world and our beloved nation are under control of the dark forces of evil. I am not speaking about weird religious groups or sick people. Evil is real. And, it seems, it has the upper hand.


   For indeed, as St Paul’s writes, our real battles are not against “Obamacare” or the “Koch brothers.” School killings, mothers burying the new born children in their yards, women kept in dungeons for decades, terrorism, the deterioration of the environment, “the killing fields of America” resulting from drug use and trafficking, the unbridled exploitation in the financial markets, and the growing sense of social inequity will not be eliminated by a better political understanding here in Washington, by new laws, or by a new and better administration by the same or the other party.

   But my, friends, be of good cheer. Today we proclaim, once again, the Victory of the Resurrection. Death, as St Paul writes, “no longer has dominion” (Romans 6:9). Today with the victory over death and sin, we are proclaiming that “Christ has been raised from the dead, the first fruits of those who have died” (1 Corinthians 15:20), and in the words of the old hymn that St Paul sung, we too can sing,


“Death has been swallowed up in victory.”
“Where, O death, is your victory?
    Where, O death, is your sting?” (1 Corinthians 15:54-55).


    So today, my brothers and sisters, we are proclaiming that in the victory of our Lord Jesus Christ, Evil and its forces have been defeated. The power of death and sin has been vanquished. Creation can – and certainly, it will – be restored, reconciled, and be set again under the rule of the Lord of Peace. The Resurrection of our Lord Jesus Christ is not the end of the beginning, nor it is the beginning of end, but it is through God’s grace, love, and mercy, “the end of the end.”


    “The end of the end” is not a play in words. It is a reality to be lived, and it is a reality that you and I can live, and that we, together, here at St Paul’s can begin to call into being, by supporting each other in our common journey, by cheering your brother or sisters when he or she begins to slack down, and by encouraging each other with words of confidence, faith, hope, and trust.


   There is still work to be done. Yes, there is toil and sweat ahead. The good news of the victory of Jesus Christ needs to be proclaimed until the ends of the earth. A new society where swords are hammered into plowshares and spears made into pruning hooks, and where “nation will no longer fight against nation, nor train for war anymore” (Isaiah 2:4) still needs to be built. A new society where “justice will be made for the poor, and fair decisions will be made for the exploited” (Isaiah 11:4) still needs to be called into being. A new order marked by peace and not enmity, a new understanding where we can sit in harmony with our neighbors, indeed a new earth and a new heaven needs to be planted, tendered, and harvested for the Kingdom of God. 


   Yes, there is a lot that needs to be done. But the good news is that we are not alone in this battle and, certainly, the good Lord has baptized us not only in water but has baptized us in the power of the Holy Spirit, the power that lifted up Jesus from among the dead, so we have all that we need to carry on.

    Yes, we can. This is not a political statement. It is the resurrection’s statement. It is the affirmation of an empty tomb and the testimony of a group of people who otherwise may have been classified as bums and yet who somehow – in the world of an early writer – managed to turn the world upside down.


    “The end of the end” marks, so to speak, the “beginning of a new beginning.” As Prof. N. T. Wright, the retired bishop of Durham said in a sermon, “the ‘good news’ of the Christian gospel is that this new world, this new creation, has already begun: it began when Jesus of Nazareth rose from the dead on Easter morning, having faced and beaten the double enemy, sin and death, that has corrupted and defaced God’s lovely creation.”


    The “New creation has begun in Jesus. There is a pilgrim highway leading all the way from the cross and the empty tomb right through to God’s new creation; and we are called … to walk that pilgrim way, the Holy Way, in the way of healing and hope.”  Don’t be afraid was the angel’s message to the disciples. It is God’s message to us, today.


    What we do, what we are, what we believe, what we testify are just signposts pointing the way. Don’t be afraid. As it happens to many signposts that you may find along the way, signposts sometimes are used as a kind of target by trigger-happy guys. That goes with the business. But, don’t be afraid, we will not only survive, but we will rise to new heights in the same power of the Spirit who lifted the Lord Christ from among the dead.


    Be of good cheer! Be confident! Be a builder of the kingdom! Be a witness to the resurrection.  The end is not near… It is already over!


    Let us go into the world to love and serve the Lord: Alleluia! Alleluia!  


Fr Gustavo 

Sunday, April 20, 2014

Easter Sunday -
The Day of the Resurrection

20 de abril de 2014

Alleluia! The Lord is risen!
The Lord is risen, indeed... Alleluia!



 The Holy Eucharist of the Resurrection of the Lord Jesus
Sunday, 10:30 am

So come, let us worship: bow before him,
    on your knees before God, who made us!
Oh yes, he’s our God,
    and we’re the people he pastures, the flock he feeds.


The Great Vigil of Easter

19 de enero de 2014


"Why do you look for the living among the dead?"

Friday, April 18, 2014

Good Friday

April 18, 2014

We adore you, O Christ, and we bless you:
    Because by your holy cross you have redeemed the world.


    Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ, your Son our Lord. Amen.

Holy God,
Holy and Mighty,
Holy Immortal One,
Have mercy upon us.

Maundy Thursday

April 17, 2014



Sacraments of God’s presence
            

               Today is a significant day. It is Maundy Thursday. And here we are surrounded by the signs and symbols of our Lord’s life and ministry – wine, bread, water, candles, basins, towels, palms (as a reminder of our own fickle nature) and, yes, here we are as well, present and gathered at the altar.
             I just said all these are signs and symbols. But, in fact, all of them are more than signs and symbols – They are sacraments of God’s presence.

             A sign or a symbol carry their own significance. However, a sacrament transmits and effects transformation.

             Wine becomes blood, which in turn, quenches our spiritual thirst. Bread becomes the Body which in turn becomes the Bread of Life which will nourish and strengthen us in our journey. Water – the Water of Life which Jesus promised is also the water by which we were incorporated into the Body of Christ, but which today will become the Seal of the Servant.

             A lit candle is more than a decoration or a liturgical artifact. Jesus said, “I am the light of the world” – Light is another sacrament of God’s presence in our midst.

             And even ourselves. If Jesus is the Sacrament of God’s presence in this world we, in turn, by Christ’s love, mercy, and grace, have been transformed into the Body of Christ, the sacrament of God’s presence in this world. We are the Body of Christ.

             As St Teresa said, we are God’s hands and God’s eyes in this world. We are the legs which God uses to move around to heal, reconcile, and lift up. In a letter written to a certain Diogneto, about eighteen hundred years ago, a Christian Greek apologist described Christians “as the soul to the world.”[1] However, he felt short. For indeed, we are even more – we are God’s soul for this world. Through us God’s shares the suffering of the poor, the oppressed, the sick and the exploited, the alienated and the discarded of our world. When we cry for innocent victims, we shed God’s tears. When we hunger for justice, our pangs are God’s pangs. We are the Body of Christ.

             Today, I invite you to affirm God’s presence in you and through you. For, as St Paul writes,

             “It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

Fr Gustavo



[1] http://www.mercaba.org/TESORO/427-10.htm

Wednesday in Holy Week

April 16, 2014


“The stone the builders rejected” (Mark 12:10)

“Denied!” “Don’t call us; we will call you...”  Have you ever felt rejected? How you ever felt that you were not given your due, not being understood, or not given the way you feel you deserve? What made you feel like that? How have you dealt with feelings of rejection? Have you ever thought that “the other” may have had a good and neutral reason not to give in to what you expected? Have you ever been in the need to hire or to fire someone or to give or deny a promotion to someone in your line of work? How you ever felt conflicting emotions about someone who is racially or socially very different to you? How can we deal with the social and racial divide? Is there a role for us to play here at St Paul’s?


“Anyone who comes to me I will never drive away” (John 6:37). How can we live up to Christ’s example? How could we materialize such attitude in our own lives and in the life and ministry of our Church?


Fr Gustavo

Wednesday, April 16, 2014

Tuesday in Holy Week

April 15, 2014


“Who gave you the right?” (Mark 11:28)
 

   Has anyone ever put into question – not in the sense of a friendly discussion, but aggressively – your own self sense of being who you truly are? Have you ever felt threatened by the fact that some people may disagree deeply with your own perception about who you are and what do you believe?  Have you ever called into question someone else’s beliefs or dismissed his or her identity as contrary to what do you believe is God’s only way? How have you dealt with changing perceptions, values, and views? How have you dealt with the fast-paced and even bewildering changes in society – ethnic, cultural, racial, social, and religious? Is there a role for us to play here at St Paul’s?

   Jesus said, “I am the truth” (John 14:6). How we discern the Truth that is Christ from our own “version” of the truth? How can we be effective witness to the Truth and all that involves being the Truth?


Fr Gustavo

Tuesday, April 15, 2014

Monday in Holy Week

April 14, 2014




“He was hungry” (Mark 11:12)

    Have you ever been hungry? Not hungry because you either skipped breakfast or you just wanted to shed a pound or two. But hungry in the sense of really having nothing to eat… for a while, and not of your own choosing, as in a fast, but because there was nothing left in the larder? If so, what did your experience taught you about yourself, life, and even about God? If you never had the experience – thanks be to God – then, try to imagine the sense of gloom, deprivation, and even anger that may assault those who are hungry. How would you react if you were in their shoes? What can you do to alleviate the problem of hunger here in America, and beyond? Is there a role for us to play here at St Paul’s?


    “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6). What lessons may be drawn from the experience of “physical” and “spiritual” hunger? Is it possible in this day and age to hunger and thirst for  righteousness?


Fr Gustavo