Love God...

Love God...

Thursday, May 15, 2014

The Good Shepherd: An open door into God’s soul

Sunday, May 11, 2014





           On the occasion of the celebration of 20 years of ordained women in the Church of England, the Archbishop of Canterbury, the Rt. Hon. Justin Welby, said “Churches - the best churches, churches as they should be, God's people in action - are not built through victories and defeats in legislative assemblies, nor as a result only of process and deliberation. Such things are necessary, even indispensable, but they are not sufficient. A good church is forged through its transformation into the likeness of Christ.” And such transformation into the likeness of Christ is both the work of the Holy Spirit in us as individual members and together as a community of faith, and our dedication to follow Christ in his steps.
            If we agree with the premise – and I would suggest that we should agree, not necessarily because it was the Archbishop who proposed it, but because it is deeply rooted in the vision that Christ has for his own church, then, perhaps we should take a few minutes to consider the issue.
            Today we celebrate “The Good Shepherd Sunday”, so called because we read Psalm 23, the Gospel of John where our Savior describes himself as the Good Shepherd, and the readings of the New Testament also offers us images of a caring community – in the first reading from the Book of Acts, and in the willingness to walk the talk as described by the author of the letter of Peter in his writing to his fellow Christians.
            For Jesus, to describe himself being the Good Shepherd was just not a matter of holding the approved doctrines or being a defender of past glories – for Jesus it meant to be a door, a gateway to new pastures and new life. Jesus remains as an open and inviting door into the soul of God and a door which will remain open even if all other doors in life are shut on our faces. But it is also a  door with the inner strength necessary to defend the flock – us – against self-serving and life-sucking intruders. Among other qualities, let me suggest that being on the steps of the Good Shepherd requires, a) Commitment to a vision; and b) The willingness to walk the talk.
             Commitment to a Vision. Last week Elizabeth and I were in Richmond driving on Broad Street, and we noticed a “Chipotle” eatery. I remarked to Elizabeth that a lot of modern eateries are specifically geared to a particular “target customer,” and not worrying about anyone else. If others come, great, but not to sweat it out if others don’t. Reading about the corporation, I learned that, “Chipotle has targeted millennials for its primary customer segment. Its strategy was to win over millennials by solidifying its reputation for freshness, and offering a healthier fare than its competitors.” [1]  That’s it.    
            So if you are craving for pizza or sushi, you are not going to find it in Chipotle. Nor you will find chicken-fried steak or a seniors menu before 4 pm! Elizabeth made the remark that she was not particularly keen on Chipotle. And I said that quite probable the chain owners couldn’t care less. They are not after people our age or with our tastes. And so be it.
            In this brave new world with super-segmentation, with shops training their sales guns on particular groups of people, I wonder, what the future of the church is? Is still a multicultural, multi-ethnic church a viable church?
            Perhaps targeting sociological groups for unclear reasons (survival of the community, finances... ) is not really what churches should be about. On the other hand, reaching out God's loving hands to those around us with a message of reconciliation, hope, and joy is what churches haven been called to do. Christ’s commitment to care for the outcasts and the downtrodden never wavered, even in the face of criticism. He had a clear vision. And He never wavered – “Not my will, but yours!” (Luke 22:42). Jesus was questioned about the wisdom of his plan of salvation. Peter himself tried to get the Savior out of harm’s way. Yet, he did not change his mind; rather, “He steeled himself for the journey to Jerusalem” (Luke 9:51). Jesus never rejected anyone willing to join Him in his mission, and he clearly refused to play class warfare. However, he was clear about one thing – He came to call not those who got it everything right, but those who have found in their heart a God’s size hole, (cf. Luke 5:32). And, my friends, such people, like all of us, come in all ages, races, languages, income brackets, genders or sexual orientation, ability or disability!
            We have heard that Jesus sent his disciples – us! – into the world to carry on his mission. Today we learn about Jesus inspiring us to be caring individuals and a caring community. It appears that Jesus is not so much concerned about having rock bands or baroque orchestras in church, or reaching out to particular groups, as long as we keep the door open to all, and “caring for all” is at the heart, and at the front and center of our mission.
            If anything will kill a church is its failure to live to his mission – caring for others and let the chips fall where they may. Archbishop Temple said it, “The Church is the only society on earth that exists for the benefit of non-members.” And as another Archbishop, William Ramsey, paraphrasing St Paul, put it as well, “The church that lives to itself will die to itself” (cf. Romans 14:7-9). Whenever our concern ceases to be those we are called to serve, and we become self-obsessed with survival or self-preservation, and our priorities and ourselves are at the center of everything, we will fail. We should always remember that even if our religious name is The Episcopal Church, or official corporate name is “The Domestic and Foreign Missionary Society.” If it is mission, it is us.
            Willingness to walk the talk. It took thirty odd years for Christ to accomplish what he came to do – “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28). Taking the time it takes to accomplish a goal is not to give anyone a license to twiddle the thumbs. But there are things that require time and may never be completed or accomplished in our guard. There is no parent that at one time or another laid hands on their teenage boy or girl and prayed, “In the name of Jesus, grow up!” But, brothers and sisters, as the good Archbishop Justin hinted in his remarks, transformation takes time.
             Caring for people – as the Good Shepherd did – requires us to surrender our schedules, and adopt those of whom we have been called to serve. You cannot tell a sheep to calve while you are on duty, say from 9 to 5! They calve whether one is ready or not. I do not mean to say that there is no need for being organized or having priorities. Our Lord himself had a schedule. But again, we need to keep in mind our Savior’s words, “I came not to be served, but to serve.”
            Theologian Sarah Dylan Breuer comments in her blog that, “Shepherds had a hard life, since they faced all of the hardships of the hostile landscape through which they herded their sheep. Being with the flock, they faced all of the dangers and difficulties that the flock faced, and they were just as vulnerable -- to heat in the day, too cold at night, and to human and animal predators at all times. They slept with their flocks on nights when there were few enough predators for them to sleep at all; they were seen as poor prospects as husbands and fathers, since they had to leave their families alone and vulnerable at night as well. That's the kind of life Jesus lives for and with us.”[2]
            This is what we are called to be. If we are willing to take care of the being part, the doing part will take care of itself. We are called to being a church for others, to being shepherds to those who have been ignored by society, to those who have become the “cannon fodder” of consumer society, and being guards of those who need spiritual shelter. But also, we have been called to open doors for Christ himself to make his presence known among those whom He loves. This is the good news, the Gospel for today – Jesus says, “I am the Good Shepherd.” He still will be with us in the dark nights of our souls. He will be leading us all the way, even when we face perils, uncertainties, and whenever we may feel our strength sapping.
            Being transformed into the likeness of Christ is a life-long endeavor. As a church, we will always be on the journey to become the Body of the Risen Christ. We have a calling, and we have given the power to accomplish it. We have been given a mission, and we have been given the resources to complete it. We have been given food for the road, a staff to support us, and a holy fire in our bellies to warm us up against the coldness that always wants to creep into our hearts. Come along and let us have some fun together!
            Let us pray, “O God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen.”


[1]          http://www.digitalsparkmarketing.com/creative-marketing/non-traditional-marketing/

[2]              http://www.sarahlaughed.net/lectionary/2005/04/fourth_sunday_o.html




Monday, May 12, 2014

Ascension Day 2014

May 29, 7:30 pm

The Ascension; Rabbula Gospels, ca. 560 AD

Celebration of Ascension Day

The Holy Eucharist

"Why are you still here staring at the sky?"

Tuesday, May 6, 2014

Memories



            Eucharistic Prayer C, which may be found in the 1979 Prayer Book, and which we use from time to time, describes memory as a blessing from God, for which we should thank Him.

Indeed, memory is a wonderful gift – we remember the warm embrace of our mothers cuddling us, or the wonderful moments that we spent with our friends and loved ones. But memory is not useful only at a sentimental level. Memory allows us to walk, ride a bike, or not to play with matches or a hot iron!

Memory helps us to live again a beautiful sunset or the first kiss. But also is essential for reading and daily living.  Memories from our families keep us together. When I visited with my brother in Buenos Aires, we spent a good deal of time together tracing our family roots. And we look at old pictures and tried to connect names to faces and places.

Memory helps us to remember that we belong to God by virtue of baptism and that it is by God’s grace as revealed in Christ Jesus that we can come together and gather as the God’s family, as brothers and sisters. And memory helps us to remember those hymns and songs that we learn as little children in Sunday school.

Sometimes, when someone is injured or sick, he or she may lose the use of memory. “Who am I?” “What am I doing here?” It seems funny, yet those who have gone through such traumatic event know it is not funny at all. Imagine how upset we get when we cannot remember a password for the stupid computer or when we cannot remember where we left the car keys!

Even worse, one of the major effects of Alzheimer’s disease is the slow and permanent degradation of memory. Patients do not forget where is the bathroom or bed, they completely loss the whole concept of bathroom or bed. What is a bed? What is it used for? It is very sad experience.

Of course, sometimes we play games with our memory. Isn’t it easy to forget about those twenty dollars that we borrowed from brother or sister? And yet, how easy is to remember when someone owes us the same twenty dollars!

Memory is a blessing. But as with many good things, memories can enslave us or close the door to healing and happiness. Look at the many internecine wars in the Middle East or Africa. Consider our own American experience with slavery and race relations. Coming closer to our own personal experiences, how many times you may have wondered, “Gosh! Why did I say that?” “Why did I give up so easy?”

And, of course, Church is always part of our memories. For some, memories may bring back camping experiences, moving sermons, great spiritual experiences. And yet, for so many, it is sad to acknowledge that church memories are dark, numbing, and painful.

Memories… Memories can enrich and empower us in our daily life. And yet, as the story of Lot’s wife illustrates, looking back to the memory of “the good old times” may freeze us in the past, and closes the door to any possibility of discovering even a better future.

Today our story in the Gospel is about memories. Clopas and his friend are going back to their homes burdened by the memories of all that had happened in Jerusalem. They seem to have forgotten all the spirited moments they enjoyed together with Jesus, the thrill of watching people being healed, the seas becalmed, and bread and fishes being multiplied to feed multitudes. They can only seem to remember what they consider the final failure of Calvary’s Cross.

And when asked by their fellow sojourner why they were in such sad mood, they seemed only to remember about a “Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how the chief priests and leaders handed him over to be condemned to death and crucified him. We hoped that he was the one to redeem Israel, but to no avail. And besides all this, it is now the third day since these things took place.”

Questioned again, they seemed only to remember that “some women went to the tomb but they did not find his body there, and returned with the story about a vision of angels who said that Jesus was alive. Yet, some us went to the tomb and found it just as the women had said; but we did not see him.”

It is at this point that their fellow traveler, who was none other than the Risen Lord, proceeds to refresh their memory about what He had told them before the Cross; indeed, the Cross was not the end of the story, but the beginning of a new chapter.

By that time, as it was getting late, they decided to make stop at the local inn. After dinner, Jesus “was at the table with them, he took bread, blessed and broke it, and gave it to them.” It was then when their eyes were opened, and they recognized him. The memory of their Master breaking bread with them brought back what they needed to recognize their Lord’s presence in their midst. It was with them, all the time, and they did not recognize him!

In our Christian understanding, there is a close relationship between memory and transformation. “Their eyes were opened”… Sara Blauvelt, a theologian and catechist writes that, “At that moment, their worldview was re-oriented in such a way that it shaped all future encounters; through word and sacrament they were energized and returned with enthusiasm to their mission as disciples.”1 

Memories of Jesus blessing and breaking bread with them brought far more than a pleasant glow or inner peace. In the experience of the two disciples memory led to transformation – from sadness and despondency, to joy and empowerment.

“They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.”

The transforming power of memory turned two sad and despaired individuals into two empowered and outgoing disciples.

The Holy Eucharist which we will celebrate in a few minutes is a memorial celebration that recalls our liberation from sin and death. The Eucharist will bring back memories of unleavened bread and a close escape. The Eucharist will refresh us with the words of our Lord Jesus Christ who came “to set the captives free.” Freedom not only from Egypt’s slavery, but freedom from the hurts, pains, and experiences that may seek to oppress us.

The Eucharist, like the meal on the way to Emmaus, will refresh our memory so that we can recognize Jesus. As Fr Rufus Pereira writes, “Today, we will not be able to see Jesus in the way the Apostles saw him when he was on earth.” Nor we will see Him in the same way as Clopas and his friend did. “But like them and all true disciples after them, we too can encounter the Risen Lord in the Divine Word, the Eucharistic Worship, and in the Church Community.”

Paraphrasing the theologian John Dominic Crossan, Emmaus may never have happened, and yet time after time, we find ourselves making the road to Emmaus a real experience in our lives. Emmaus, even if it wasn’t, it is. Even if it is not the inn on the road to Emmaus, still we gather around the table to remember that Jesus “took bread, blessed and broke it, and gave it to them” and today, he is offering himself to us.

So, today let us celebrate and give thanks for the gift of memory. Let us pray that our memory may be opened to the healing power of the Spirit. Let us offer to God our memory so that He may use it to transform us, and us to transform the world around us. Amen.

Fr Gustavo

1 https://nccl.wildapricot.org/Resources/Documents/White%20Papers%20-%20Eucharist/Sara%20Blauvelt.pdf